Saturday, March 3, 2012
Friday, August 26, 2011
The RAW Funded Nexus In Pakistani Media-SAFMA Exposed! (Detailed Report)
Yesterday on 25 Aug 2011, The program Shahidnama that was shown which completely exposed the true agenda of Aman ki Asha initiators and SAFMA.
The debate was between SAFMA, Aman ki Asha and UNDP Official Marvi Sirmed and the defence analyst Syed Zaid Zaman Hamid.
Zaid Hamid as usual was defending Pakistan’s ideology, but the extreme hatred of these SAFMA officials towards Zaid Hamid showed its true color. It is no that they hate him for some personal reason, it is completely an ideological clash, the ideology which is the root of the creation of Pakistan and on which every true Pakistani should believe in. The name of that ideology is two-nation theory.
The link to the above mentioned program is:
Part 4
Kindly read further only after watching the program, These SAFMA journalists have used very bad and unethical words for Zaid Hamid in their articles and TV programs!
The name of the lady in the above program is Marvi Sermid and she is in the field of journalism from the early 1990’s . She has worked for many newspapers including The News, Jang and Khabrain etc!
She is the project manager of UNDP in Pakistan and representative of SAFMA
Apart from the above given program, her other views are even more controversial and she has been wandering in our beloved country without we even knowing. We should at least thanks Zaid Hamid for bringing us the filthy reality of these RAW backed journalists even if some of us may be against him!
Now, we will post some substantial evidence against Marvi Sermid, which will be enough even to get her HANGED according to Pakistan Penal Code.
In a program, she is Supporting gays and lesbians in this program, Click Here
At another place this lady is trying to justify the detention of Aafia Siddiqui and the release of the killer Raymond Davis, Click Here to watch
Miss Marvi Sirmed shamelessly called Muhammad Ali Jinnah , a secular person while check this article, Click here In this artcile you will get enough evidence that Quaid-e-Azam was not at all secular!
Do you want any more proof that they funded and backed by RAW? But wait we have more to share with you!
About 3 years ago, India did the Mumbai drama to defame Pakistan in the international community and prove that they are supporting the terrorist. All the fifth columnist media outlets and person supported the Indian stance and SAFMA is one of them!
The tone of SAFMA is completely against Pakistan, they are worried about terrorism in Mumbai, but millions of Kashmiris have been killed and raped over the last 64 years but they don’t utter a single word about it !!
From who can we expect such behaviour? Obviously RAW agents!!
Even the Jammu & Kashmir based newspapers have questioned the silence of SAFMA about the Kashmir issue Click Here!
Silence about Kashmir, but talking about the insurgency in Balochistan, which has been proved to be backed by RAW
Every trues Pakistan is against US and the OBL drama that happened but SAFMA is completely on the other side Click Here to see the stance of SAFMA in detail
SAFMA’s president Aroosa Alam who is a muslim and had a love affair with a sikh and former Chief minister of Indian Punjab Mr. Amarinder Singh! This is enough to tell you how much filthy people are chosen to be the president of SAFMA. For details Click Here
Ahmed Quraishi who is widely known for his patriotic journalism says about SAFMA on his facebook profile:
“SAFMA is a platform for a minority of defeatist-minded Pakistanis who revel in anti-Pakistanism. Dr. Shahid Masood’s interview tonight with a SAFMA member has confirmed this group is an Indian implant. There should be a law against working for & receiving undeclared funds from foreign govts.”
Kindly also give a read to the following article written by Ahmed Quraishi
watch this video Click Here
A ceremony organized by SAFMA in the Sindh Assembly Premesis turns into a dance party where renowed personalities of Pakistani politics can be seen dancing with Indian women. he Deputy Speaker of Sindh Assembly Raheela Twana, who was the office bearer of Pakistan Government, Haroon Farooqui, who was the President of Karachi Chamber of Commerce and other well-known personalities can be seen dancing on the beats of Indian song within the premises of Sindh Assembly Karachi.
Click Here to see another video in which SAFMA is shamelessly supporting Indo-Pak friendship while millions in Kashmir have bee killed and raped!
If all this evidence is not enough, Please take a look at this , Click here
SAFMA is talking about lifting the ban on Facebook when it was banned for showing the blasphemous caricatures of Prophet Muhammad (S.A.W.W)
The complete article is self-explanatory but this is not it, we will bring more substantial evidence, very soon, inshAllah!
Stay Tuned with us.
Hamey hai hukm-e-azaan
La ilaha ilallah !
Written By: Faraan Khan
Team Eagles of Pakistan
Monday, August 22, 2011
Pakistani wins International Female Police Peacekeeping Award
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| Deputy Superintendent Shahzadi Gulfam became the first Pakistani female to win this prestigious award. PHOTO: http://www.un.org/en/peacekeeping/sites/police/index.shtm |
The United Nations Police Division in the Office of Rule of Law and Security Institutions (OROLSI), Department of Peacekeeping Operations (DPKO), and the International Association of Women Police (IAWP) International Scholarship Committee had awarded the 2011 International Female Police Peacekeeper Award to Deputy Superintendent Shahzadi Gulfam from Pakistan.
She is currently deployed in the United Nations Mission in Timor-Leste (UNMIT) as the United Nations Police (UNPOL) Team Leader posted in the Timor-Leste National Police (PNTL) Vulnerable Persons Unit (VPU) in the capital Dili.
After completing her studies, Officer Gulfam had joined the Punjab Police in March 1985. During her career of over two decades, she performed equally well at the national and international level.
Officer Gulfam was the first Pakistani female to be deployed in the UN Mission in Bosnia-Herzegovina in 1997, and subsequently served in UN Missions in Kosovo in 1999 and Timor-Leste in 2007.
Officer Gulfam was redeployed in 2010 in the United Nations Mission in Timor-Leste (UNMIT).
Speaking on Gulfam, UNMIT Police Commissioner Luis Carillho said, “UNPOL Shahzadi Gulfam has shown enthusiasm, diligence and zeal in her work with the Vulnerable Persons Unit in Dili. Despite working in difficult conditions, Officer Gulfam has played an exceptional role in supporting and protecting vulnerable persons”.
Currently, Officer Gulfam is responsible for facilitating the referrals to shelter and medical assistance to victims of domestic violence, as well as for reporting on missing persons and human trafficking. Her duties include liaising with the Justice Ministry to provide legal redress to victims. She also coordinates with health institutions on the provision of psychological support to victims.
The International Female Police Peacekeeper Award was delivered at the opening ceremony of the International Association of Women Police (IAWP) annual training conference on 21 August 2011 in Lexington, Kentucky, USA.
Twelve award applications, which represent female police officers from 11 countries serving in seven United Nations peace missions worldwide, were submitted for this competitive award.
Thursday, April 21, 2011
IQBAL AND PAKISTAN MOVEMENT
Although his main interests were scholarly, Iqbal was not unconcerned with the political situation of the, country and the political fortunes of the Muslim community of India. Already in 1908, while in England, he had been chosen as a member of the executive council of the newly-established British branch of the Indian Muslim League. In 1931 and 1932 he represented the Muslims of India in the Round Table Conferences held in England to discuss the issue of the political future of India. And in a 1930 lecture Iqbal suggested the creation of a separate homeland for the Muslims of India. Iqbal died (1938) before the creation of Pakistan (1947), but it was his teaching that "spiritually ... has been the chief force behind the creation of Pakistan."
Iqbal joined the London branch of the All India Muslim League while he was studying Law and Philosophy in England. It was in London when he had a mystical experience. The ghazal containing those divinations is the only one whose year and month of composition is expressly mentioned. It is March 1907. No other ghazal, before or after it has been given such importance. Some verses of that ghazal are:
Your civilization will commit suicide with its own daggers. A nest built on a frail bough cannot be durable.
The caravan of feeble ants will take the rose petal for a boat And inspite of all blasts of waves, it shall cross the river.
I will take out may worn-out caravan in the pitch darkness of night. My sighs will emit sparks and my breath will produce flames.
For Iqbal it was a divinely inspired insight. He disclosed this to his listeners in December 1931, when he was invited to Cambridge to address the students. Iqbal was in London, participating in the Second Round Table Conference in 1931. At Cambridge, he referred to what he had proclaimed in 1906:
I would like to offer a few pieces of advice to the youngmen who are at present studying at Cambridge ...... I advise you to guard against atheism and materialism. The biggest blunder made by Europe was the separation of Church and State. This deprived their culture of moral soul and diverted it to the atheistic materialism. I had twenty-five years ago seen through the drawbacks of this civilization and therefore had made some prophecies. They had been delivered by my tongue although I did not quite understand them. This happened in 1907..... After six or seven years, my prophecies came true, word by word. The European war of 1914 was an outcome of the aforesaid mistakes made by the European nations in the separation of the Church and the State.
Building upon Sir Sayyid Ahmed's two-nation theory, absorbing the teaching of Shibli, Ameer Ali, Hasrat Mohani and other great Indian Muslim thinkers and politicians, listening to Hindu and British voices, and watching the fermenting Indian scene closely for approximately 60 years, he knew and ultimately convinced his people and their leaders, particularly Quaid-i-Azam Muhammad Ali Jinnah that:
"We both are exiles in this land. Both longing for our dear home's sight!"
"That dear home is Pakistan, on which he harpened like a flute-player, but whose birth he did not witness."
Iqbal and Politics
These thoughts crystallised at Allahabad Session (December, 1930) of the All India Muslim League, when Iqbal in the Presidential Address, forwarded the idea of a Muslim State in India:
These thoughts crystallised at Allahabad Session (December, 1930) of the All India Muslim League, when Iqbal in the Presidential Address, forwarded the idea of a Muslim State in India:
I would like to see the Punjab, North-West Frontier Provinces, Sind and Baluchistan into a single State. Self-Government within the British Empire or without the British Empire. The formation of the consolidated North-West Indian Muslim State appears to be the final destiny of the Muslims, at least of the North-West India.
The seed sown, the idea began to evolve and take root. It soon assumed the shape of Muslim state or states in the western and eastern Muslim majority zones as is obvious from the following lines of Iqbal's letter, of June 21, 1937, to the Quaid-i Azam, only ten months before the former's death:
A separate federation of Muslim Provinces, reformed on the lines I have suggested above, is the only course by which we can secure a peaceful India and save Muslims from the domination of Non-Muslims. Why should not the Muslims of North-West India and Bengal be considered as nations entitled to self-determination just as other nations in India and outside India are.
There are some critics of Allama Iqbal who assume that after delivering the Allahbad Address he had slept over the idea of a Muslim State. Nothing is farther from the truth. The idea remained always alive in his mind. It had naturally to mature and hence, had to take time. He was sure that the Muslims of sub-continent were going to achieve an independent homeland for themselves. On 21st March, 1932, Allama Iqbal delivered the Presidential address at Lahore at the annual session of the All-India Muslim Conference. In that address too he stressed his view regarding nationalism in India and commented on the plight of the Muslims under the circumstances prevailing in the sub-continent. Having attended the Second Round Table Conference in September, 1931 in London, he was keenly aware of the deep-seated Hindu and Sikh prejudice and unaccommodating attitude. He had observed the mind of the British Government. Hence he reiterated his apprehensions and suggested safeguards in respect of the Indian Muslims:
In so far then as the fundamentals of our policy are concerned, I have got nothing fresh to offer. Regarding these I have already expressed my views in my address to the All India Muslim League. In the present address I propose, among other things, to help you, in the first place, in arriving at a correct view of the situation as it emerged from a rather hesitating behavior of our delegation the final stages of the Round-Table Conference. In the second place, I shall try, according to my lights to show how far it is desirable to construct a fresh policy now that the Premier's announcement at the last London Conference has again necessitated a careful survey of the whole situation.
It must be kept in mind that since Maulana Muhammad Ali had died in Jan. 1931 and Quaid-i Azam had stayed behind in London, the responsibility of providing a proper lead to the Indian Muslims had fallen on him alone. He had to assume the role of a jealous guardian of his nation till Quaid-i Azam returned to the sub-continent in 1935.
The League and the Muslim Conference had become the play-thing of petty leaders, who would not resign office, even after a vote of non-confidence! And, of course, they had no organization in the provinces and no influence with the masses.
During the Third Round-Table Conference, Iqbal was invited by the London National League where he addressed an audience which included among others, foreign diplomats, members of the House of Commons, Members of the House of Lords and Muslim members of the R.T.C. delegation. In that gathering he dilated upon the situation of the Indian Muslims. He explained why he wanted the communal settlement first and then the constitutional reforms. He stressed the need for provincial autonomy because autonomy gave the Muslim majority provinces some power to safeguard their rights, cultural traditions and religion. Under the central Government the Muslims were bound to lose their cultural and religious entity at the hands of the overwhelming Hindu majority. He referred to what he had said at Allahabad in 1930 and reiterated his belief that before long people were bound to come round to his viewpoint based on cogent reason.
In his dialogue with Dr. Ambedkar Allama Iqbal expressed his desire to see Indian provinces as autonomous units under the direct control of the British Government and with no central Indian Government. He envisaged autonomous Muslim Provinces in India. Under one Indian union he feared for Muslims, who would suffer in many respects especially with regard to their existentially separate entity as Muslims.
Allama Iqbal's statement explaining the attitude of Muslim delegates to the Round-Table Conference issued in December, 1933 was a rejoinder to Jawahar Lal Nehru's statement. Nehru had said that the attitude of the Muslim delegation was based on "reactionarism." Iqbal concluded his rejoinder with:
In conclusion I must put a straight question to punadi Jawhar Lal, how is India's problem to be solved if the majority community will neither concede the minimum safeguards necessary for the protection of a minority of 80 million people, nor accept the award of a third party; but continue to talk of a kind of nationalism which works out only to its own benefit? This position can admit of only two alternatives. Either the Indian majority community will have to accept for itself the permanent position of an agent of British imperialism in the East, or the country will have to be redistributed on a basis of religious, historical and cultural affinities so as to do away with the question of electorates and the communal problem in its present form.
Allama Iqbal's apprehensions were borne out by the Hindu Congress ministries established in Hindu majority province under the Act of 1935. Muslims in those provinces were given dastardly treatment. This deplorable phenomenon added to Allama Iqbal's misgivings regarding the future of Indian Muslims in case India remained united. In his letters to the Quaid-i Azam written in 1936 and in 1937 he referred to an independent Muslim State comprising North-Western and Eastern Muslim majority zones. Now it was not only the North-Western zones alluded to in the Allahabad Address.
There are some within Pakistan and without, who insist that Allama Iqbal never meant a sovereign Muslim country outside India. Rather he desired a Muslim State within the Indian Union. A State within a State. This is absolutely wrong. What he meant was understood very vividly by his Muslim compatriots as well as the non-Muslims. Why Nehru and others had then tried to show that the idea of Muslim nationalism had no basis at all. Nehru stated:
This idea of a Muslim nation is the figment of a few imaginations only, and, but for the publicity given to it by the Press few people would have heard of it. And even if many people believed in it, it would still vanish at the touch of reality.
Iqbal and the Quaid-i Azam
Who could understand Allama Iqbal better than the Quaid-i Azam himself, who was his awaited "Guide of the Era"? The Quaid-i Azam in the Introduction to Allama Iqbal's letters addressed to him, admitted that he had agreed with Allama Iqbal regarding a State for Indian Muslims before the latters death in April, 1938. The Quaid stated:
Who could understand Allama Iqbal better than the Quaid-i Azam himself, who was his awaited "Guide of the Era"? The Quaid-i Azam in the Introduction to Allama Iqbal's letters addressed to him, admitted that he had agreed with Allama Iqbal regarding a State for Indian Muslims before the latters death in April, 1938. The Quaid stated:
His views were substantially in consonance with my own and had finally led me to the same conclusions as a result of careful examination and study of the constitutional problems facing India and found expression in due course in the united will of Muslim India as adumbrated in the Lahore Resolution of the All-India Muslim League popularly known as the "Pakistan Resolution" passed on 23rd March, 1940.
Furthermore, it was Allama Iqbal who called upon Quaid-i Azam Muhammad Ali Jinnah to lead the Muslims of India to their cherished goal. He preferred the Quaid to other more experienced Muslim leaders such as Sir Aga Khan, Maulana Hasrat Mohani, Nawab Muhammad Isma il Khan, Maulana Shaukat Ali, Nawab Hamid Ullah Khan of Bhopal, Sir Ali Imam, Maulvi Tameez ud-Din Khan, Maulana Abul Kalam, Allama al-Mashriqi and others. But Allama Iqbal had his own reasons. He had found his "Khizr-i Rah", the veiled guide in Quaid-i Azam Muhammad Ali Jinnah who was destined to lead the Indian branch of the Muslim Ummah to their goal of freedom. Allama Iqbal stated:
I know you are a busy man but I do hope you won't mind my writing to you often, as you are the only Muslim in India today to whom the community has right to look up for safe guidance through the storm which is coming to North-West India, and perhaps to the whole of India.
Similar sentiments were expressed by him about three months before his death. Sayyid Nazir Niazi in his book Iqbal Ke Huzur, has stated that the future of the Indian Muslims was being discussed and a tenor of pessimism was visible from what his friends said. At this Allama Iqbal observed:
There is only one way out. Muslim should strengthen Jinnah's hands. They should join the Muslim League. Indian question, as is now being solved, can be countered by our united front against both the Hindus and the English. Without it our demands are not going to be accepted. People say our demands smack of communalism. This is sheer propaganda. These demands relate to the defence of our national existence.
He continued:
The united front can be formed under the leadership of the Muslim League. And the Muslim League can succeed only on account of Jinnah. Now none but Jinnah is capable of leading the Muslims.
Matlub ul-Hasan Sayyid stated that after the Lahore Resolution was passed on March 23, 1940, the Quaid-i Azam said to him:
Iqbal is no more amongst us, but had he been alive he would have been happy to know that we did exactly what he wanted us to do.
But the matter does not end here. Allama Iqbal in his letter of March 29, 1937 to the Quaid-i Azam had said:
While we are ready to cooperate with other progressive parties in the country, we must not ignore the fact that the whole future of Islam as a moral and political force in Asia rests very largely on a complete organization of Indian Muslims.
According to Allama Iqbal the future of Islam as a moral and political force not only in India but in the whole of Asia rested on the organization of the Muslims of India led by the Quaid-i Azam.
The "Guide of the Era" Iqbal had envisaged in 1926, was found in the person of Muhammad Ali Jinnah. The "Guide" organized the Muslims of India under the banner of the Muslim League and offered determined resistance to both the Hindu and the English designs for a united Hindu-dominated India. Through their united efforts under the able guidance of Quaid-I Azam Muslims succeeded in dividing India into Pakistan and Bharat and achieving their independent homeland. As observed above, in Allama Iqbal's view, the organization of Indian Muslims which achieved Pakistan would also have to defend other Muslim societies in Asia. The carvan of the resurgence of Islam has to start and come out of this Valley, far off from the centre of the ummah. Let us see how and when, Pakistan prepares itself to shoulder this august responsibility. It is Allama Iqbal's prevision.
Thursday, March 31, 2011
Pakistan Loses A Match, Wins Rare Unity
Mosques, churches, Sikh gurdwaras and Hindu temples were united in special prayers for the national team. Party flags disappeared in favor of the national flag, and Pakistanis learned a valuable lesson: an over-politicized nation has better things to do than watch boring politicians shouting on equally boring talk shows.
ISLAMABAD, Pakistan—Many Pakistanis were struck by the scenes they saw on the streets of Islamabad and Rawalpindi today: smiling shopkeepers, courteous car drivers and jolly passersby. The scenes were almost similar in Pakistani cities like Quetta, Karachi and Muzaffarabad. Teenagers painted their cheeks in the colors of the Green and the Crescent, and shops and offices displayed homemade and professional banners in support of the national team. Muslim, Christian, Sikh and Hindu places of worship across Pakistan were on the same page today. A nation demoralized by political and economic mess and beset by the disaster of fighting someone else’s failed war was suddenly transformed in the days leading up to today’s match.
Pakistani cricket team lost the match in the 2011 World Cup semifinal against India on Indian home turf. The defeat was minor: 29 runs short of victory. It seemed like a win that turned into defeat toward the end.
But more important than anything else, a nation divided by petty politics was united in a way not seen in a long time. It appeared Pakistanis wanted an excuse to show unity.
Instead of the flags of the failed political parties which dominate the landscape, this was a day for the Pakistani flag, which was seen in abundance in all the major cities and towns.
For a change, political talk shows that have nothing to offer except screaming, unimaginative and divisive politicians, took a backseat. An over-politicized nation got a break from politics and focused on other pursuits that make life beautiful.
Pakistanis were hurting after the defeat in front of the Indian team, make no mistake about that.
This is no ordinary sporting event. See the Indian reactions that preceded the match. A parrot owned by a roadside Indian fortune teller was killed by Hindu extremists for predicting a Pakistani win. Also, Indian hackers attacked Pakistani websites that predicted an Indian defeat. The worst thing to happen in Pakistan in the run up to the match was comments similar to what a Facebook user wrote on the wall of a Pakistani group for cricket fans after end of the match: “I still love my team … and I still hate END-ia!”
But generally Pakistanis did not resort to exaggerated expressions of rivalry, as in the Indian cases of the murdered parrot and the hacking of Pakistani sports websites.
For Pakistanis, it’s tough losing a match against India. Forget all the niceties about this being ‘just a game’. There is a reason why sporting events between Pakistan and India are so charged. It’s a war without bullets. Pakistanis can’t forget that India is the country that invaded Pakistan without provocation in 1971 and cut it in two. India dragged the region into a nuclear arms race. And India is yet to stop indirect claims to Pakistani territory. Lastly, the Indians are using the foreign-occupied territory of Afghanistan to arm and send terrorists into Pakistan and kill Pakistanis.
So, for Pakistan, the 1992 World Cup champions, it’s difficult to be defeated in the 2011 semifinal in front of India when victory was so close.
But theirs is a team that did reach the semifinal against great odds. And, more importantly, Pakistanis displayed unity despite a failed and divisive political culture, and despite foreign intervention by governments that encourage dividing Pakistanis between ‘liberals vs. extremists’ and ‘secular vs. Islamists’ in order to perpetuate a failed war in Afghanistan.
This match has shown that if we stop fighting other people’s wars and stop letting politics dominate everything, then we can recreate Pakistan’s golden age of the mid twentieth century, when Pakistan made impressive strides in culture, sports and economy.
Source :http://www.ahmedquraishi.com/2011/03/30/pakistan-loses-a-match-wins-rare-unity/
